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e college man is to follow the wisest leadership, to obey the highest principles, to give himself to the contemplation of the sublimest; but his following, his obedience, his self-surrender are to bring him to and keep him with the Being Supreme. Religion thus broadly interpreted makes a keen and mighty appeal to the college man. Let the college man be religious; let not the college man have a religion. Let religion be a fundamental element of his character, and not a quality of his changing self. His religion, like that of every other man, should first be human, not scholastic; first essential and natural, not arbitrary. Be religious. It sounds almost goodish, but I know you do not think it such. Be religious. Relate yourself to something. Relate yourself to some What. Or relate yourself to some Who: beyond whatever your eye sees or your hand touches. I do not care how you put it. If I were a Buddhist, I would say, worship Buddha. Be what the great image at Kamakura represents. If I were a Mohammedan, I would say, follow the teachings of the Koran, and pray. I am, and you are, a Christian. Therefore I say: Love your God. Follow the example of the Christ. Be one of that company who accept his guidance and are seeking to do his will in the bettering of the world. Good-bye, dear boy, I have written too long, but it has done me good to write. If it does you a quarter of the good to read, I shall be grateful. Good-bye. YOUR FATHER. End of the Project Gutenberg EBook of Letters from a Father to His Son Entering College, by Charles Franklin Thwing *** END OF THIS PROJECT GUTENBERG EBOOK LETTERS FROM A FATHER TO HIS SON *** ***** This file should be named 32803.txt or 32803.zip ***** This and all associated files of various formats will be found in: http://www.gutenberg.org/3/2/8/0/32803/ Produced by Bryan Ness and the Online Distributed Proofreading Team at http://www.pgdp.net (This book was produced from scanned images of public domain material from the Google Print project.) Updated editions will replace the previous one--the old editions will be renamed. Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth
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