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always necessary that actualization pass from the First Cause down through each step of the hierarchy to terminate in the qualities of the individual being. Some of the steps could be by-passed: for instance man's body is under the direct influence of the celestial bodies, his intellect under that of the angels and his will under God.[20] Another example of effects not produced through the tangible prime qualities is that of the tide-producing influence of the moon on the waters of the ocean or the powers of the loadstone over iron. Such causal relations, where some members of the normal causal chain have been circumvented, are called occult.[21] [20] St. Thomas Aquinas, _op. cit._ (footnote 19), vol. 9, _Summa contra gentiles_, lib. 3, cap. 92 (Quo modo dicitur aliquis bene fortunatus et quo modo adjuvatur homo ex superioribus causis), p. 343. [21] St. Thomas Aquinas, op. cit. (footnote 19), vol. 17 _Opuscula, De operationibus occultis naturae ad queindam militem ultramontem_, pp. 213-224. While St. Thomas referred to the loadstone in a number of places as something whose nature and occult properties are well known, it was always as an example or as a tangential reference. One does not find a systematic treatment of the loadstone in St. Thomas, but there are enough references to provide a fairly explicit statement of what he considered to be the nature of the magnet. In one of his earliest writings, St. Thomas argued that the magnet attracts iron because this is a necessary consequence of its nature.[22] Respondeo dicendum, quod omnibus rebus naturaliter insunt quaedam principia, quibus non solum operationes proprias efficere possunt, sed quibus etiam eas convenientes fini suo reddant, sive sint actiones quae consequantur rem aliquam ex natura sui generis, sive consequantur ex natura speciei, ut magneti competit ferri deorsum ex natura sui generis, et attrahere ferrum ex natura speciei. Sicut autem in rebus agentibus ex necessitate naturae sunt principia actionum ipsae formae, a quibus operationes proprie prodeunt convenientes fini.... Due to its generic form, the loadstone is subject to natural motion of place of up and down. However, the "virtus" of its specific form enabled it to produce another kind of motion--it could draw iron to itself. Normally the "virtus" of a substance is limited to those contact effects that could be pro
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