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e conditions here described must be fulfilled, because supersensible experience is built upon the foundation on which the student stands in his ordinary soul-life, before he enters the supersensible world. In a two-fold way, all supersensible experience is dependent upon the soul's point of departure before entering that world. One who is not intent, from the outset, on making sound powers of judgment the foundation of his spiritual training will develop supersensible capacities which perceive the spiritual world inaccurately and incorrectly. To a certain extent his spiritual organs of perception will develop in the wrong way. And just as a man with a defective or diseased eye cannot see correctly in the sense-world, so it is not possible to have true perceptions with spiritual organs which are not built upon the foundation of sound powers of judgment. One who starts from an immoral state of soul rises into the spiritual worlds with his spiritual vision stupified and clouded. In regard to supersensible worlds he is like a person in the sense-world who makes observations in a state of lethargy. The latter, however, will not be able to make any statements of consequence, whereas the spiritual observer, even in his stupefaction, is more awake than a person in the ordinary state of consciousness, and the results of his observations will therefore be erroneous in regard to the spiritual world. ------------------------------------- The highest possibilities of imaginative cognition can be realized by supporting the aforesaid meditations by that which one might call "sense-free" thinking. Now when we formulate an idea based upon observations made in the physical sense-world, our thought is not free from sense-impressions. Yet it is not as though man could formulate only such ideas: human thought need not become void and meaningless simply because it is not filled with observations derived through the channels of the senses. The most direct and the safest way for the occult student to acquire this "sense-free" thinking, is to make the facts of the higher worlds presented by occult science, the subject of his thoughts. These facts cannot be observed by means of the physical senses; nevertheless, the student will find that he will be able to grasp them--if only he has enough patience and perseverance. No one can explore higher worlds, or make his own observations therein, without having been trained. But it is
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