is body, however, appears like a sum of _condensed memories_ which they
carry within their souls.
One can distinguish within their being what they are now experiencing and
what they have experienced and now remember. This last is contained within
them like a bodily element. They are conscious of it in the same way that
an earthly human being is conscious of his body.
At a stage of clairvoyant development higher than that just described as
necessary for a knowledge of the Moon and Jupiter, the student is able to
perceive supersensible beings and things which are, in fact, the more
highly developed forms of those present during the Sun condition, but
which have now reached stages of existence so lofty as to be quite
imperceptible to a consciousness capable of observing the Moon forms only.
During meditation the picture of this world also divides in two. The one
leads to a knowledge of the Sun state of the past; the other represents a
future form of the earth existence--namely, that into which the earth will
have been transformed when the fruits of all that takes place on it and
Jupiter have merged into the forms of that future world. What can thus be
observed of this future world may be characterized in occult phraseology
as the Venus condition.
In a similar manner, to a still more highly evolved clairvoyant
consciousness, a future state of evolution is revealed, which we may call
the Vulcan state. It stands in the same relationship to the Saturn state
as the Venus condition does to that of the Sun, or the Jupiter state to
the evolution of the Moon. Therefore, when we contemplate the past,
present, and future of the earth's evolution, we may speak of the Saturn,
Sun, Moon, Earth, Jupiter, Venus, and Vulcan evolutions.
Just as these far-reaching conditions of the evolution of our earth lie
disclosed to clairvoyant vision, the same vision is also able to cover the
nearer future. There is a picture of the future corresponding to every
picture of the past. In speaking of such things, however, one fact must be
emphasized which should be taken into strict account: that in order to
recognize facts of this kind, one must absolutely do away with the idea
that they can be fathomed through mere philosophical reflection. These
things cannot, and never should be investigated by that kind of thinking.
Anyone would be labouring under a prodigious delusion who, after becoming
acquainted with the teachings of occult science regardin
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