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nature of the irregularly evolved Moon-spirits. We may call these Moon-spirits Luciferian, to distinguish them from the other spirits who, from the earth-moon, made consciousness into a mirror of the universe, without bestowing free will. The Luciferian spirits endowed man with the possibility of developing free activity in his consciousness, and at the same time created the possibility of error and evil. As a result of these events man was brought into a different connection with the Sun-spirits from that which had been destined for him by the spirits of the earth-moon. These wished to develop the reflecting human consciousness in such a manner that within the whole life of the human soul, the influence of the Sun-spirits would have become dominant. These purposes were thwarted, and an opposition was thus created in human nature between the influence of the Sun-Spirits and that of the spirits who were irregularly developed on the old Moon. Owing to this opposition, the inability to recognize the physical Sun-influences as such also arose in man; they were hidden by the earthly impressions of the outer world. Filled with these impressions, the astral part of man was drawn into the sphere of the ego. This ego,--which otherwise would have felt only the spark of fire bestowed on it by the Lords of Form, and which would have submitted to the bidding of those spirits in everything that had to do with external fire,--henceforth worked upon external heat phenomena through the element with which it had itself been inoculated. A bond of attraction was thereby established between the ego and the earth-fire. In this way man became more involved in earthly materiality than had been ordained for him, which was effected through the earth-moon spirits in man's body. The real individual ego was thereby set free from the mere earth-ego so that although man during earth-life only partially felt himself to be an ego, he at the same time felt his earth-ego to be a continuation of that of his ancestors through the generations. The soul was conscious of a kind of "group-ego" in earth-life, dating back to remote ancestors; man felt himself to be a member of this group. Only in the disembodied state could the individual ego be conscious of itself as a separate being. But this state of isolation was impaired because the ego was still burdened with a memory of the earth-consciousness (earth-ego.) This memory clouded its vision of the spiritual
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