uch respect and concerns itself with
little things, or an empty vanity. Vanity is often produced by dressing
children in a manner that attracts attention. (No one can fail to remark
the peculiar healthful gayety of German children, and to contrast it
with the different appearance of American children. It is undoubtedly
true that the climate has much to do with this result, but it is also
true that we may learn much from that nation in our way of treating
children. Already we import their children's story-books, to the
infinite delight of the little ones, and copies of their children's
pictures are appropriated constantly by our children's magazines and
picture-books. It is to be greatly desired that we should adopt the very
sensible custom which prevails in Germany, of giving to each child its
own little bed to sleep in, no matter how many may be required; and, in
general, we shall not go far astray if we follow the Germans in their
treatment of their happy children.)
Sec. 64. Cleanliness is a virtue to which children should be trained, not
only for the sake of their physical health, but also because it has a
decided moral influence. Cleanliness will not have things deprived of
their distinctive and individual character, and become again a part of
original chaos. It is only a form of order which remands all things,
dirt included, to their own places, and will not endure to have things
mixed and confused. All adaptation in dress comes from this same
principle. When every thing is in its proper place, all dressing will be
suitable to the occasion and to the wearer, and the era of good taste in
dress will have come. Dirt itself, as Lord Palmerston so wittily said,
is nothing but "matter out of place." Cleanliness would hold every
individual thing strictly to its differences from other things, and for
the reason that it makes pure air, cleanliness of his own body, of his
clothing, and of all his surroundings really necessary to man, it
develops in him the feeling for the proper limitations of all existent
things. (Emerson says: "Therefore is space and therefore is time, that
men may know that things are not huddled and lumped, but sundered and
divisible." He might have said, "Therefore is cleanliness.")
SECOND CHAPTER.
_Gymnastics._
Sec. 65. Gymnastics is the art of cultivating in a rational manner the
muscular system. The activity of the voluntary muscles, which are under
the control of the brain, in distinctio
|