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nor; also his Benedictuses. From this it follows that the composer who (as ought always to be the case) sets to work, inspired with true devoutness, to write a Mass, will let the individual religious attunement of his own mind predominate (all the words being ready to adapt themselves to that); not suffering himself to be led away in the Miserere, the Gloria, Qui Tollis, and so forth, into a many-tinted medley of the most heart-rending sorrow of the contrite heart, with jubilant clangour and jingle. All works of the latter sort, which, in recent times, there have been numbers of, carpentered together in the most frivolous fashion, are abortions, engendered by impure minds; and I reject them just as unhesitatingly as Cyprian does. But I render deep admiration to the glorious church compositions of Michael and Joseph Haydn, Hasse, Neumann, and others, not forgetting the old works of the pious Italian masters, Leo, Durante, Benevoli, Perli, and others, whose lofty, beautiful, noble simplicity, whose wonderful power of impressing the very depths of the soul by their simple modulations, wholly devoid of strikingness of display, seem to constitute an art which is altogether lost in recent (and _most_ recent,) times. Without desiring to adhere to the early, primitive, pure church style, merely because what is holy disdains the varied dress of mundane niceties of subtlety, one cannot--to begin with--doubt that _simple_ music has a better effect, musically speaking, in churches, than that which is elaborate; for the more rapidly notes succeed one another the more they are lost in the lofty spaces of buildings, so that the whole effect becomes confused and unintelligible. Hence, in a measure, the grand effect of Chorales in church. I unconditionally agree with you, Cyprian, as to the superiority of the noble church music of ancient times over that of recent date, just on account of its constantly maintaining its truly holy style. At the same time, I think that the richness and fulness which music has gained in more recent times--chiefly by the introduction of instruments--should be made use of in churches, not to produce mere idle display, but in a noble and worthy manner. Perhaps the bold simile--that the old church music of the Italians holds somewhat the same relation to that of the more modern Germans as Saint Peter's at Rome holds to Strasburg Cathedral--may not be inapt. The grandiose proportions of Saint Peter's elevate the
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