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efore can be naught but a consciousness of absolute good, perfectly attainable by humanity as the 'old man' of Paul is laid off, but not gained, necessarily, through what we call death." The silence which followed was broken at length by Miss Wall. "And what constitutes the 'old man'?" she asked. "Largely, I think," said Hitt, "the belief that matter is real." "What?" exclaimed Haynerd, almost rising from his chair. "Matter, real?" Hitt laughed. "I stand on my statement," he replied. Father Waite rose slowly, as if lost in thought. "History shows," he said, meditatively, "that man's progress has been proportionate to his freedom from the limitation of ignorance and undemonstrable belief. And that freedom has come as man's concept of God has grown less and less material, and more and more spiritual. From the animal nature of the savage, to whom all is matter, down--or up--to the man of to-day, to whom mind is assuming ever greater ascendency, man's progress has been marked by a throwing off of limiting beliefs, theological or other, in material power and substance. The development of the least material forces, steam, electricity, the X-ray, has come only as the human mind has thrown off a portion of its hampering material beliefs. I am astounded when I think of it, and of its marvelous message to future generations! For, from the premise that the creator of all things is spirit, or mind, as you will, comes the corollary that the creation itself must of necessity be _mental_. And from this come such deductions as fairly make me tremble. Carmen has told me of the deductions which her tutor, the priest Jose, drew from the single premise that the universe is infinite in extent--a premise which I think we all will accept." "There can be no question about it," said Hitt, nodding his head. "Well," continued Father Waite, "that granted, we must likewise grant its creator to be infinite, must we not?" "Certainly." "And that puts the creator out of the matter-class entirely. The creator must be--" "Mind," said Carmen, supplying the thought ever-present with her. "I see no other conclusion," said Father Waite. "But, that granted, a flood of deductions pours in that sends human beliefs and reasoning helter-skelter. For an infinite mind would eventually disintegrate if it were not perfect in every part." "Perhaps it is already disintegrating, and that's what causes the evil in the world," hazarded Haynerd.
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