bronzed
young navvy, asleep, with his muddy boots jutting straight out; a
bearded, dreary being, chin on chest; and more consumptives, and more
vagabonds, and more people dead-tired, speechless, and staring before
them from that crescent-shaped haven where there is no draught at their
backs, and the sun occasionally shines. And as we look at them,
according to the state of our temper, we think: Poor creatures, I wish I
could do something for them! or: Revolting! They oughtn't to allow it!
But do we feel any pleasure in just watching them; any of that intimate
sensation a cat entertains when its back is being rubbed; are we
curiously enjoying the sight of these people, simply as manifestations of
life, as objects fashioned by the ebb and flow of its tides? Again, I
think, not. And why? Either, because we have instantly felt that we
ought to do something; that here is a danger in our midst, which one day
might affect our own security; and at all events, a sight revolting to us
who came out to look at this remarkably fine fountain. Or, because we
are too humane! Though very possibly that frequent murmuring of ours:
Ah! It's too sad! is but another way of putting the words: Stand aside,
please, you're too depressing! Or, again, is it that we avoid the sight
of things as they are, avoid the unedifying, because of what may be
called "the uncreative instinct," that safeguard and concomitant of a
civilisation which demands of us complete efficiency, practical and
thorough employment of every second of our time and every inch of our
space? We know, of course, that out of nothing nothing can be made, that
to "create" anything a man must first receive impressions, and that to
receive impressions requires an apparatus of nerves and feelers, exposed
and quivering to every vibration round it, an apparatus so entirely
opposed to our national spirit and traditions that the bare thought of it
causes us to blush. A robust recognition of this, a steadfast resolve
not to be forced out of the current of strenuous civilisation into the
sleepy backwater of pure impression ism, makes us distrustful of attempts
to foster in ourselves that receptivity and subsequent creativeness, the
microbes of which exist in every man: To watch a thing simply because it
is a thing, entirely without considering how it can affect us, and
without even seeing at the moment how we are to get anything out of it,
jars our consciences, jars that inner feelin