im.
He was thinking of something else. He must do something brave--perform
some great deed which no other Indian had ever performed--in order to
remove this stain upon his character.
But what should it be? Should he go out alone and kill a bear? He had
never fired a gun, and was afraid that the bear might eat him. Should he
attack the Crow camp single-handed? No, no--not he; they would catch him
and scalp him alive.
All night long he was thinking and planning; but when daylight came, he
had reached no conclusion. He must wait for the Great Spirit to give him
some ideas.
During the following day he refused all food and kept drawing his belt
tighter and tighter around his waist every hour, till, by evening, he
had reached the last notch. This method of appeasing the pangs of
hunger, adopted by the Indians when they have nothing to eat, is said to
be very effective.
In a week's time Little Moccasin had grown almost as thin as a
bean-pole, but no inspiration had yet revealed what he could do to
redeem himself.
About this time a roving band of Cheyennes, who had been down to the
mouth of the Little Missouri, and beyond, entered the camp upon a
friendly visit. Feasting and dancing were kept up day and night, in
honor of the guests; but Little Moccasin lay hidden in the woods nearly
all the time.
During the night of the second day of their stay, he quietly stole to
the rear of the great council-tepee, to listen to the pow-wow then going
on. Perhaps he would there learn some words of wisdom which would give
him an idea how to carry out his great undertaking.
After "Black Catfish," the great Cheyenne warrior, had related in the
flowery language of his tribe some reminiscences of his many fights and
brave deeds, "Strong Heart" spoke. Then there was silence for many
minutes, during which the pipe of peace made the rounds, each warrior
taking two or three puffs, blowing the smoke through the nose, pointing
toward heaven and then handing the pipe to his left-hand neighbor.
"Strong Heart," "Crazy Dog," "Bow-String," "Dog-Fox," and "Smooth
Elkhorn" spoke of the country they had just passed through.
Then again the pipe of peace was handed round, amid profound silence.
"Black Pipe," who was bent and withered with the wear and exposure of
seventy-nine winters, and who trembled like some leafless tree shaken by
the wind, but who was sound in mind and memory, then told the Uncapapas,
for the first time, of the appr
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