ry speech, promising
reform and alleviations from taxes and oppression. But even this did not
prevent one of those disgraceful seditions which have ever marked the
people of Jerusalem, in which three thousand were slain, caused by
religious animosities. After quelling the tumult by the military, he set
out for Rome, to secure his confirmation to the throne. He encountered
opposition from various intrigues by his own family, and the caprice of
the emperor. His younger brother, Antipas, also went to Rome to support
his claim to the throne by virtue of a former will. While the cause of the
royal litigants was being settled in the supreme tribunal of the civilized
world, new disturbances broke out in Judea, caused by the rapacities of
Sabinus, the Roman procurator of Syria. The whole country was in a state
of anarchy, and adventurers flocked from all quarters to assert their
claims in a nation that ardently looked forward to national independence,
or the rise of some conqueror who should restore the predicted glory of
the land now rent with civil feuds, and stained with fratricidal blood.
Varus, the prefect of Syria, attempted to restore order, and crucified
some two thousand ringleaders of the tumults. Five hundred Jews went to
Rome to petition for the restoration of their ancient constitution, and
the abolition of kingly rule.
(M254) At length the imperial edict confirmed the will of Herod, and
Archelaus was appointed to the sovereignty of Jerusalem, Idumea, and
Samaria, under the title of ethnarch; Herod Antipas obtained Galilee and
Peraea; Philip, the son of Herod and Cleopatra of Jerusalem, was made
tetrarch of Ituraea. Archelaus governed his dominions with such injustice
and cruelty, that he was deposed by the emperor, and Judea became a Roman
province. The sceptre departed finally from the family of David, of the
Asmonaeans, and of Herod, and the kingdom sank into a district dependent on
the prefecture of Syria, though administered by a Roman governor.
CHAPTER XII.
THE ROMAN GOVERNORS.
(M255) The history of the Jews after the death of Herod is marked by the
greatest event in human annals. In four years after he expired in agonies
of pain and remorse, Jesus Christ was born in Bethlehem, whose teachings
have changed the whole condition of the world, and will continue to change
all institutions and governments until the seed of the woman shall have
completely triumphed ove
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