Jubilee, set free all the estates and persons that had
fallen in the power of creditors, and ransomed such as were sold in
slavery.
(M381) Having removed the chief source of enmity between the rich and
poor, he repealed the bloody laws of Draco, and commenced to remodel the
political constitution. The fundamental principles which he adopted was a
distribution of power to all citizens according to their wealth. But the
nobles were not deprived of their ascendency, only the way was opened to
all citizens to reach political distinction, especially those who were
enriched by commerce. He made an assessment of the landed property of all
the citizens, taking as the medium a standard of value which was
equivalent to a drachma of annual produce. The first class, who had no
aristocratic titles, were called Pentacosio medimni, from possessing five
hundred medimni or upward. They alone were eligible to the archonship and
other high offices, and bore the largest share of the public burdens. The
second class was called Knights, because they were bound to serve as
cavalry. They filled the inferior offices, farmed the revenue, and had the
commerce of the country in their hands.
(M382) The third class was called Zeugitae (yokesmen), from their ability
to keep a yoke of oxen. They were small farmers, and served in the
heavy-armed infantry, and were subject to a property-tax. All those whose
incomes fell short of two hundred medimni formed the fourth class, and
served in the light-armed troops, and were exempt from property-tax, but
disqualified for public office, and yet they had a vote in popular
elections, and in the judgment passed upon archons at the expiration of
office. "The direct responsibility of all the magistrates to the popular
assembly, was the most democratic of all the institutions of Solon; and
though the government was still in the hands of the oligarchy, Solon
clearly foresaw, if he did not purposely prepare for, the preponderance of
the popular element." "To guard against hasty measures, he also instituted
the Senate of four hundred, chosen year by year, from the four Ionic
tribes, whose office was to prepare all business for the popular assembly,
and regulate its meetings. The Areopagus retained its ancient functions,
to which Solon added a general oversight over all the public institutions,
and over the private life of the citizens. He also enacted many other laws
for the administration of justice, the regulation
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