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d with rage and fury, and sought the life of the prophet. He again escaped, and by divine command went to the wilderness of Damascus and anointed Hazael to be king over Syria, and Jehu to be king over Israel, and Elisha to be his successor as prophet. (M150) Soon after this, Benhadad, the king of Syria, came from Damascus with a vast army and thirty-two allied kings, to besiege Samaria. Defeated in a battle with Ahab, the king of Syria fled, but returned the following year with a still larger army for the conquest of Samaria. But he was again defeated, with the loss of one hundred thousand men in a single day, and sought to make peace with the king of Israel. Ahab made a treaty with him, instead of taking his life, for which the prophet of the Lord predicted evil upon him and his people. But the anger of God was still further increased by the slaughter of Naboth, through the wiles of Jezebel, and the unjust possession of the vineyard which Ahab had coveted. Elijah, after this outrage on all the fundamental laws of the Jews, met the king for the last time, and pronounced a dreadful penalty--that his own royal blood should be licked up by dogs in the very place where Naboth was slain, and that his posterity should be cut off from reigning over Israel; also, that his wicked queen should be eaten by dogs. (M151) In three years after, while attempting to recover Ramoth, in Gilead, from Benhadad, he lost his life, and was brought in his chariot to Samaria to be buried. And the dogs came and licked the blood from the chariot where it was washed. He was succeeded by Ahaziah, his son, B.C. 913, who renewed the worship of Baal, and died after a short and inglorious reign, B.C. 896, without leaving any son, and Jehoram, his brother, succeeded him. In reference to this king the Scripture accounts are obscure, and he is sometimes confounded with Jehoram, the son of Jehoshaphat, king of Judah, who married a daughter of Ahab. This accounts for the alliance between Jehoshaphat and Ahab, and also between the two Jehorams, since they were brothers-in-law, which brought to an end the long wars of seventy years, which had wasted both Israel and Judah. Jehoram did evil in the sight of the Lord, but was not disgraced by idolatry. In his reign the Moabites, who paid a tribute of one hundred thousand sheep and one hundred thousand lambs, revolted. Jehoram, assisted by the kings of Judah, and of Edom, marched against them, and routed them,
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