imens have
been found in modern times with the flesh upon their bones and food in
their stomachs.

* * * * *

If all organized animal life was evolved from the moneron, a creature of
one substance, homogeneous, how were creatures of more than one
substance evolved without more being _evolved_ than was _involved_? Let
some of our scientific "wise-acres" solve this problem.

* * * * *

Paul says, "Things which are seen were not made of things which do
appear." Every negative has its affirmative. The affirmative of the
above is this, "Things which are seen were made of unseen things." The
Bible does not teach that anything was made of nothing.

* * * * *

The Chimpanzee has thirteen pair of movable thoracic ribs. Man has two.
If man lived up in the bushes, like the Chimpanzee and other apes, he
would need more movable ribs so that he might not be ruined by broken
ribs every time he might happen to fall. Is there no evidence of design
here?

* * * * *

All unbelievers who advocate the idea of spontaneous generation try to
get more out of matter than there was in it, viz: life, sensation,
intelligence and moral nature. Can you get more out of a thing than
there is in it? Is there life without antecedent life, etc.? Unbeliever,
are you mocking the Bible because somebody said the Lord created
something of nothing, and at the same time advocating spontaneous
generation, and thereby professing to get more _evolved_ than was
_involved_?

* * * * *

The idea that stone implements are an index to man in the beginning of
his existence is an unwarranted conceit; they may point to a degeneracy.
The lost arts are indicative of that which might have been repeated many
times. Stone implements might have been used, as we know they have been,
in times of great civilization. They are an uncertain index of
civilization among the tribes who used them, and no index of the
civilization of other tribes who lived at the same time in other parts
of the earth.

* * * * *

Professor Huxley says, "I understand and I respect the meaning of the
word soul, as used by Pagan and Christian philosophers, for what they
believe to be the imperishable seat of human personality, bearing
throughout eternity its burden of woe, or its capacity for adoration and
lov