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in part demoralizing, but on the upswing he begins to realize that half the fun in life comes of seeing what one can do in a new situation. The foundation of his morale is laid when he begins to think of himself as a member of the fighting establishment, rather than as a civilian. Thereafter all that is done to nourish his military spirit and to arouse his thirst for professional knowledge helps to build his moral power. But follow the man a little longer. The time quickly comes when he knows his way around in the service. His earlier fears and hesitations are largely gone. He acquires strength and wisdom from the group. He becomes able to judge his own situation against an attainable standard within the service. He is critically conscious of the merits of his superiors from what he has himself experienced and what others tell him. He knows what is boondoggling and what is not. From that point on, discipline has little part in alerting the man or in furthering the building of his moral power. That which moves him mainly is the knowledge that he is a personal success, and that he belongs to an efficient unit which is in capable hands. Certain of the outer signs of discipline, such as the cadence of the march or snap in the execution of the manual, he may subconsciously reenforce his impression of these things. But if he feels either that he is an outsider or that the club isn't worth joining, no amount of spit and polish will alter his opinion. He is able to recognize a right and reasonable discipline as such, even though it causes him personal inconvenience, because he has acquired a sense of military values. But if it is either unduly harsh or unnecessarily lax, he likewise knows it and wears it as a hairshirt, to the undoing of his morale. Though the man, like the group, can be hurt by being pushed beyond sensible limits, his spirit will suffer even more sorely if no real test is put upon his abilities and moral powers. The greater his intelligence, the stronger will be his resentment. That is a law of nature. The enlightened mind has always the greatest measure of self-discipline but it also has a higher sense of what constitutes justice, fairplay and a reasonable requirement in the performance of duty. If denied these things, he will come to hold his chief, his job, and himself in contempt. The greater part of man's satisfactions comes of activity and only a very small remnant comes of passive enjoyment. Forge
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