in part demoralizing, but on the upswing he
begins to realize that half the fun in life comes of seeing what one
can do in a new situation. The foundation of his morale is laid when
he begins to think of himself as a member of the fighting
establishment, rather than as a civilian. Thereafter all that is done
to nourish his military spirit and to arouse his thirst for
professional knowledge helps to build his moral power.
But follow the man a little longer. The time quickly comes when he
knows his way around in the service. His earlier fears and hesitations
are largely gone. He acquires strength and wisdom from the group. He
becomes able to judge his own situation against an attainable standard
within the service. He is critically conscious of the merits of his
superiors from what he has himself experienced and what others tell
him. He knows what is boondoggling and what is not.
From that point on, discipline has little part in alerting the man or
in furthering the building of his moral power. That which moves him
mainly is the knowledge that he is a personal success, and that he
belongs to an efficient unit which is in capable hands. Certain of the
outer signs of discipline, such as the cadence of the march or snap in
the execution of the manual, he may subconsciously reenforce his
impression of these things. But if he feels either that he is an
outsider or that the club isn't worth joining, no amount of spit and
polish will alter his opinion.
He is able to recognize a right and reasonable discipline as such,
even though it causes him personal inconvenience, because he has
acquired a sense of military values. But if it is either unduly harsh
or unnecessarily lax, he likewise knows it and wears it as a
hairshirt, to the undoing of his morale. Though the man, like the
group, can be hurt by being pushed beyond sensible limits, his spirit
will suffer even more sorely if no real test is put upon his abilities
and moral powers. The greater his intelligence, the stronger will be
his resentment. That is a law of nature. The enlightened mind has
always the greatest measure of self-discipline but it also has a
higher sense of what constitutes justice, fairplay and a reasonable
requirement in the performance of duty. If denied these things, he
will come to hold his chief, his job, and himself in contempt. The
greater part of man's satisfactions comes of activity and only a very
small remnant comes of passive enjoyment. Forge
|