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in his defence was his friend Pope, who could only give evidence as to the manner in which the bishop had passed his time when staying in the poet's house. Christopher Layer, Atterbury's associate in the general charge of conspiracy, was a young barrister of good family, a remarkably handsome, {221} graceful, and accomplished man. One charge against him was that he had formed a plan to murder the King and carry off the Prince of Wales; but the statements made against Layer must be taken with liberal allowance for the extravagance of loyal passion, panic, and exaggeration. Layer had escaped and was recaptured, was tried, found guilty, and sentenced to death. He was hanged at Tyburn on March 15, 1723; he met his death with calm courage. His body was quartered and his head was set on Temple Bar, from which it was presently blown down by the wind. Some one picked up the head and sold it to a surgeon. Neynoe, another of the accused men, contrived to escape from custody, got to the river, endeavored to swim across it, and was drowned in the attempt. The charges made against Atterbury had therefore sometimes to rest upon inferences drawn from confessions, or portions of confessions, averred to have dropped or been drawn from men whose lips were now closed by death. Those who defended Atterbury dwelt strongly on this fact, as was but natural. It is curious to notice how often in the debates of the Lords on the Bill of Pains and Penalties one noble peer accuses another of secret sympathy with Jacobite schemes. As regards Atterbury, the whole question was whether he was really the person described in the correspondence now as Jones and now as Illington. There might have been no evidence which even a "secret, wise" committee of that day would have cared to accept but for the fact that the bishop's wife had received, or was to have received, from France a present of a dog called Harlequin, and that there was mention in the correspondence about poor Mr. Illington being in grief for the loss of his dog Harlequin. This allusion put the committee of secrecy on the track. The bishop's wife had lately died, and it would seem from the correspondence that Illington's wife had died about the same time. Clearly, if it were once assumed that Illington and Atterbury were one and the same person, there was ample ground for suspicion, and even for a general belief that the story told {222} was true in the main. The evidence was eno
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