ke a string bag), the mesh of which is the special Mafulu
mesh, which will be described hereafter, and it is not coloured. It
is plainly and simply made, with openings at the top for the neck,
and at the sides for the arms (no sleeves), and coming down to
about the waist, without any other opening either in front or at the
back. This garment is also worn until the formal end of the period
of mourning. [39] I was unable to secure a picture of one of these.

There is no special dress for chiefs to distinguish them from other
people.

European calico clothing has not been adopted by these people, even
in the district where they are in touch with the missionaries. Indeed
I may say that the people, happily for their own health, show no
inclination to wear more clothing; and no doubt as a result of their
conservatism in this respect they escape many a fatal cold and attack
of pneumonia, and the spread of infectious skin diseases is somewhat
reduced. I may also add that the Bishop and Fathers of the Mission
do not attempt, or seem to desire, to urge the people who come under
their influence to endanger their health and their lives for the sake
of conforming to views as to clothing which have played such havoc
with tropical natives in many parts of the globe. [40]

Physical Body Decoration, &c.

Tattooing and body-scarring are not practised by either men or women
among the Mafulu.

Depilation. When a young man's beard begins to grow, the hairs
of the beard and moustache and eye-brows are extracted. No other
depilation is practised by men, and none whatever by women; and none
of them shave any part of the body. The depilation is effected with
two fibre threads twisted round each other, the hair to be extracted
being inserted between the threads. Anyone can do this, and there is
no ceremony connected with it.

Nose-piercing. The septa of the noses of both men and women are
pierced at or after the age of 15 or 18, and either before or after
marriage. This is done for men by men, and for women by women. There
is no special person whose duty it is to do it, but he or she must
be one who knows the incantations which are required. There is no
restriction as to diet or otherwise placed upon the operator prior
to the operation, but there is a day's food restriction imposed upon
the person whose nose is to be pierced.

Two instruments are used for the operation, one being a piercing
instrument made of pig bone and sharpened, a