_causam_: infinitum, quod [Greek: thesin] illi appellant, nos
_propositum_ possumus nominare. Cic. See Aristot. Anal. Post.
i. c. 2).
[Greek: hypokeimena, ta], things present or existing, vi. 4; or
things which are a basis or foundation.
[Greek: hypolepsis], opinion.
[Greek: hypostasis], basis, substance, being, foundation (x. 5).
Epictetus has [Greek: to hypostatikon kai ousiodes]. (Justinus
ad Diogn. c. 2.)
[Greek: hyphistasthai], to subsist, to be.
[Greek: phantasiai] (visus, Cic.); appearances, thoughts, impressions
(visa animi, Gellius, xix. 1): [Greek: phantasia esti
typosis en psyche].
[Greek: phantasma], seems to be used by Antoninus in the same
sense as [Greek: phantasia]. Epictetus uses only [Greek: phantasia].
[Greek: phantaston], that which produces a [Greek: phantasia: phantaston
to tepsiekos ten phantasian aistheton]
[Greek: physis], nature.
[Greek: physis he ton olon], the nature of the universe.
[Greek: psyche], soul, life, living principle.
[Greek: psyche logike, noera], a rational soul, an intelligent soul
GENERAL INDEX.
*** The paragraphs (par.) and lines (l.) are those of the sections.
Active, man is by nature, ix. 16.
Advice from the good to be taken, vii. 21; viii. 16.
Affectation, vii. 60; viii. 30; xi. 18 (par. 9), 19.
Anger discouraged, vi. 26, 27; xi. 18.
Anger, offenses of, ii. 10.
Anger, uselessness of, v. 28; viii. 4.
Appearances not to be regarded, v. 36; vi. 3, 13.
Astonishment should not be felt at any thing that happens, viii. 15;
xii. 1 (sub fine), 13.
Attainment, what is within every one's, vii. 67; viii. 8.
Attention to what is said or done, vi. 53; vii. 4, 30; viii. 22.
Bad, the, ii. 1.
Beautiful, the, ii. 1.
Casual. _See_ Formal.
Change keeps the world ever new, vii. 25; viii. 50 (l. 13); xii. 23 (l.
10).
Change, law of, iv. 3 (sub f.), 36, v. 13, 23; vi. 4, 15, 36; vii. 18;
viii. 6; ix. 19, 28 (par. 2), 35; x. 7, 18; xii. 21.
Change, no evil in, iv. 42.
Christians, the xi. 3.
Circle, things come round in a, ii. 14.
Comedy, new, xi. 6.
Comedy, Old, xi. 6.
Complaining, uselessness of, viii. 17, 50.
Connection. _See_ Universe.
Conquerers are robbers, x. 10.
Contentment. _See_ Resignation.
Co-operation. _See_ Mankind and Universe.
Daemon, the, ii. 13, 17; iii. 6 (l. 8), 7, 16 (l. 18); v. 10 (sub f.)
27; xii. 3 (sub. f.).
Death, ii. 11, 12, 17; iii. 3, 7
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