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of something abnormal, something new and strange, and certainly unexampled in Canadian verse. For here was a girl whose blood and sympathies were largely drawn from the greatest tribe of the most advanced nation of Indians on the continent, who spoke out, "loud and bold," not for it alone, but for the whole red race, and sang of its glories and its wrongs in strains of poetic fire. However aloof the sympathies of the ordinary business world may be from the red man's record, even it is moved at times by his fate, and stirred by his persistent, his inevitable romance. For the Indian's record is the background, and not seldom the foreground, of American history, in which his endless contests with the invader were but a counterpart of the unwritten, or recorded, struggles of all primitive time. In that long strife the bitterest charge against him is his barbarity, which, if all that is alleged is to be believed--and much of it is authentic--constitutes in the annals of pioneer settlement and aggression a chapter of horrors. But equally vindictive was his enemy, the American frontiersman. Burnings at the stake, scalping, and other savageries, were not confined to the red man. But whilst his are depicted by the interested writers of the time in the most lurid colours, those of the frontiersman, equally barbarous, are too often palliated, or entirely passed by. It is manifestly unjust to characterize a whole people by its worst members. Of such, amongst both Indians and whites, there were not a few; but it is equally unfair to ascribe to a naturally cruel disposition the infuriated red man's reprisals for intolerable wrongs. As a matter of fact, impartial history not seldom leans to the red man's side; for, in his ordinary and peaceful intercourse with the whites, he was, as a rule, both helpful and humane. In the records of early explorers we are told of savages who possessed estimable qualities lamentably lacking in many so-called civilized men. The Illinois, an inland tribe, exhibited such tact, courtesy and self-restraint, in a word, such good manners, that the Jesuit Fathers described them as a community of gentlemen. Such traits, indeed, were natural to the primitive Indian, and gave rise, no doubt, to the much-derided phrase--"The Noble Red Man." There may be some readers of these lines old enough to remember the great Indians of the plains in times past, who will bear the writer out in saying that such trait
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