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rd block of the B division, and so on. By wireless or in other ways the message is sent to the batteries, and B 3, along which an ammunition train is moving, suddenly finds itself under fire. Thus ended the second lesson! An ammunition train, having safely escaped B 3 and all the other terrors that are spread for such as it, rumbled by, going through the Square. The very vibration of its wheels as they rattled along the street set parts of the old building to shaking. Stones fell. It was not safe to stand near the belfry. Up to this time I had found a certain philosophy among the French and Belgian officers as to the destruction of their towns. Not of Louvain, of course, or those earlier towns destroyed during the German invasion, but of the bombardment which is taking place now along the battle line. But here I encountered furious resentment. There is nothing whatever left of the city for several blocks in each direction round the Cloth Hall. At the time it was destroyed the army of the Allies was five miles in advance of the town. The shells went over their heads for days, weeks. So accurate is modern gunnery that given a chart of a city the gunner can drop a shell within a few yards of any desired spot. The Germans had a chart of Ypres. They might have saved the Cloth Hall, as they did save the Cathedral at Antwerp. But they were furious with thwarted ambition--the onward drive had been checked. Instead of attempting to save the Cloth Hall they focussed all their fire on it. There was nothing to gain by this wanton destruction. It is a little difficult in America, where great structures are a matter of steel and stone erected in a year or so, to understand what its wonderful old buildings meant to Flanders. In a way they typified its history, certainly its art. The American likes to have his art in his home; he buys great paintings and puts them on the walls. He covers his floors with the entire art of a nomadic people. But on the Continent the method is different. They have built their art into their buildings; their great paintings are in churches or in structures like the Cloth Hall. Their homes are comparatively unadorned, purely places for living. All that they prize they have stored, open to the world, in their historic buildings. It is for that reason that the destruction of the Cloth Hall of Ypres is a matter of personal resentment to each individual of the nation to which it belonged. So I watched
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