s. The most serious danger,
however, is that religion, from being an inward matter, tends to become
externalised.

Despite this, an organised Church cannot be dispensed with, and Eucken
points out what changes are necessary to make the Church effective. One
important point he makes clear, namely, that as the Church must speak to
all, and every day, and not only to spiritually distinguished souls, and
in moments of elevated feeling, then the teaching of the Church will
always lag behind religion itself, and must be considered as an
inadequate expression of it.

It is necessary that there should be no coercion with regard to men's
attitude towards the Church, and men should be free to join this or that
Church, or no Church at all.

Then there must be more freedom, movement, and individuality within the
Church. What the Church holds as a final result of the experience of
life cannot be expected as the confession of all, especially of the
young. "How can every man and every child feel what such a mightily
contrasted nature as Luther's with all its convulsive experiences felt?"

Then the Church must not so much teach this or that doctrine as point to
the Spiritual Life, set forth the conditions of its development, and be
the representative of the higher world. Thus, and thus only, Eucken
thinks that the Church can fulfil its proper function, and avoid being a
danger to religion.

Eucken's _appreciation of Christianity_ is sincere. Viewing it from the
standpoint of the Spiritual Life, he finds that it fulfils the
conditions that religion should fulfil. It is based on freedom, and on
the presence of the Divine in humanity, even to the extent of a complete
union between them. The ideal of the Christian life is a personal life
of pure inwardness, and of an ethical character. He speaks of the "flow
of inner life by means of which Christianity far surpasses all other
religions," and of the "unfathomable depth and immeasurable hope which
are contained in the Christian faith."

In Christianity the life of Christ has a value transcending all time,
and is a standard by which to judge all other lives. There is, too, in
Christianity a complete transformation or break, which must take place
before any progress or development can take place.

"There is no need of a breach with Christianity; it can be to us what a
historical religion pre-eminently is meant to be--a sure pathway to
truth, an awakener of immediate and intimate life,