its ruins, and then emptiness where
the ruins were_.
_A man was just born, and funeral candles were already lighted at his
head, and then were extinguished; and soon there was emptiness where
before had been the man and the candles._
_And surrounded by Darkness and Empty Waste, Man trembled hopelessly
before the dread of the Infinite_.
So spoke those who had a desire to speak. But much more could probably
have been told by those who did not want to talk, and who died in
silence.
IV
At that time there lived in Rome a celebrated sculptor by the name of
Aurelius. Out of clay, marble and bronze he created forms of gods and
men of such beauty that this beauty was proclaimed immortal. But he
himself was not satisfied, and said there was a supreme beauty that he
had never succeeded in expressing in marble or bronze. "I have not yet
gathered the radiance of the moon," he said; "I have not yet caught
the glare of the sun. There is no soul in my marble, there is no life
in my beautiful bronze." And when by moonlight he would slowly wander
along the roads, crossing the black shadows of the cypress-trees, his
white tunic flashing in the moonlight, those he met used to laugh
good-naturedly and say: "Is it moonlight that you are gathering,
Aurelius? Why did you not bring some baskets along?"
And he, too, would laugh and point to his eyes and say: "Here are the
baskets in which I gather the light of the moon and the radiance of
the sun."
And that was the truth. In his eyes shone moon and sun. But he could
not transmit the radiance to marble. Therein lay the greatest tragedy
of his life. He was a descendant of an ancient race of patricians, had
a good wife and children, and except in this one respect, lacked
nothing.
When the dark rumour about Lazarus reached him, he consulted his wife
and friends and decided to make the long voyage to Judea, in order
that he might look upon the man miraculously raised from the dead. He
felt lonely in those days and hoped on the way to renew his jaded
energies. What they told him about Lazarus did not frighten him. He
had meditated much upon death. He did not like it, nor did he like
those who tried to harmonise it with life. On this side, beautiful
life; on the other, mysterious death, he reasoned, and no better lot
could befall a man than to live--to enjoy life and the beauty of
living. And he already had conceived a desire to convince Lazarus of
the truth of this view and t
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