tter case, the
decomposition and--after a certain period--the dispersion of the bodies
already buried, affords room for other bodies; so, in the former case,
the souls which pass into Space, after a certain period are purged of
their grosser elements and become ethereal, and glow with the glory of
flame as they meet and mingle with the Creative Energy of the world. And
thereby there is room for other souls which in their turn pass into
Space. This, then, is the explanation that may be given, if souls
continue to exist at all.

Moreover, in thinking of all the bodies which the earth contains, we
must have in mind not only the bodies which are buried therein, but also
the vast number of animals which are the daily food of ourselves and
also of the entire animal creation itself. Yet these, too, Space
contains; for on the one hand they are changed into blood which becomes
part of the bodies that are buried in the earth, and on the other hand
these are changed into the ultimate elements of fire or air. (Book
iv., Sec.21.)

I am spirit and body: neither will pass into nothingness, since neither
came therefrom; and therefore every part of me, though changed in form,
will continue to be a part of the Universe, and that part will change
into another part, and so on through all the ages. And therefore,
through such changes I myself exist; and, in like manner, those who
preceded me and those who will follow me will exist forever,--a
conclusion equally true though the Universe itself be dissipated at
prescribed cycles of time. (Book v., Sec. 13.)

* * * * *

How can it be that the gods, who have clothed the Universe with such
beauty and ordered all things with such loving-kindness for the welfare
of man, have neglected this alone, that the best men--the men who walked
as it were with the Divine Being, and who, by their acts of
righteousness and by their reverent service, dwelt ever in his
presence--should never live again when once they have died? If this be
really true, then be satisfied that it is best that it should be so,
else it would have been otherwise ordained. For whatever is right and
just is possible; and therefore, if it were in accord with the will of
the Divine Being that we should live after death--so it would have been.
But because it is otherwise,--if indeed it be otherwise,--rest thou
satisfied that this also is just and right.

Moreover, is it not manifest to thee that in inqu