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The Project Gutenberg EBook of Progressive Morality, by Thomas Fowler This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Progressive Morality An Essay in Ethics Author: Thomas Fowler Release Date: April 15, 2004 [EBook #12035] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK PROGRESSIVE MORALITY *** Produced by Shawn Cruze and PG Distributed Proofreaders. Produced from images provided by the Million Book Project. PROGRESSIVE MORALITY _FOWLER_ [Illustration] PROGRESSIVE MORALITY AN ESSAY IN ETHICS BY THOMAS FOWLER, M.A., LL.D., F.S.A. PRESIDENT OF CORPUS CHRISTI COLLEGE WYKEHAM PROFESSOR OF LOGIC IN THE UNIVERSITY OF OXFORD 1884 PREFACE. These pages represent an attempt to exhibit a scientific conception of morality in a popular form, and with a view to practical applications rather than the discussion of theoretical difficulties. For this purpose it has been necessary to study brevity and avoid controversy. Hence, I have made few references to other authors, and I have almost altogether dispensed with foot-notes. But, though I have attempted to state rather than to defend my views, I believe that they are, in the main, those which, making exception for a few back eddies in the stream of modern thought, are winning their way to general acceptance among the more instructed and reflective men of our day. It is necessary that I should state that this Essay is independent of a much larger work, entitled the 'Principles of Morals,' on which I was, some years ago, engaged with my predecessor, the late Professor Wilson. Owing to the declining state of his health during the latter years of his life, that work was, at the time of his death, left in a condition which rendered its completion very difficult and its publication probably undesirable. For the present work I am solely responsible, though no one can have been brought into close contact with so powerful a mind as that of Professor Wilson, without deriving from it much stimulus and retaining many traces of its influence. It has long been my belief that the questions of theoretical Ethics would be far less open to dispute, as well as far more int
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