FREE BOOKS

Author's List




PREV.   NEXT  
|<   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365  
366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390   >>   >|  
ters is frequently a creditable and laudable act, entitling a respectable Southern man to, at least, a seat in the Legislature or a place in the Common Council. Let all Yankee schoolmasters who propose invading the South, endowed with a strong nasal twang, a long scriptural name, and Webster's lexicographic book of abominations, seek some more congenial land, where their own lives will be more secure than in the "vile and homicidal Slave States." We shall be glad if the ravings of the abolition press about the Ward acquittal shall have this effect.'" We now see that the abolitionists have rendered the education of the negro, with a view to his ultimate fitness for freedom or self-government, utterly impracticable, however anxious the slave-owner might have otherwise been to instruct him. Thus, by their imprudent violence, they have effectually closed the educational pathway to emancipation. It should not either be forgotten that the Southerners may have seen good reason to doubt the Christian sincerity of those who clamoured so loudly for loosening the fetters of the slaves. The freed slaves in the Northern States must have frequently been seen by them, year after year, as they went for "the season" to the watering-places, and could they observe much in his position there to induce the belief that the Northerners are the friends of the negro? In some cities, he must not drive a coach or a car; in others, he must not enter a public conveyance; in places of amusement, he is separated from his white friend; even in the house of that God with whom "there is no respect of persons," he is partitioned off as if he were an unclean animal; in some States he is not admitted at all. With such evidences of friendship for the negro, might they not question the honesty of Northern champions of emancipation? Could they really place confidence in the philanthropic professions of those who treat the negro as an outcast, and force on him a life of wretchedness instead of striving to raise him in the social scale? If a negro had the intellect of a Newton--if he were clothed in purple and fine linen, and if he came fresh from an Oriental bath, and fragrant as "Araby's spices," a Northerner would prefer sitting down with a pole-cat--he would rather pluck a living coal from the fire than grasp the hand of the worthiest negro that ever stepped. Whoever sees a negro in the North smile at the approach of the white man? Who has not seen a wor
PREV.   NEXT  
|<   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365  
366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390   >>   >|  



Top keywords:

States

 

slaves

 

frequently

 

places

 

Northern

 

emancipation

 

persons

 

partitioned

 

admitted

 

evidences


friendship

 

question

 

unclean

 

animal

 

separated

 

cities

 

friends

 

position

 

induce

 

belief


Northerners

 
friend
 

public

 

conveyance

 

amusement

 

honesty

 
respect
 
wretchedness
 
living
 
sitting

fragrant

 

spices

 

Northerner

 

prefer

 

approach

 
worthiest
 
stepped
 

Whoever

 

Oriental

 

outcast


confidence

 

philanthropic

 

professions

 

striving

 
purple
 

clothed

 

Newton

 
social
 

intellect

 

champions