third place, or
middle state of souls: for these spirits in prison, to whom Christ went
to preach, after his death, were not in heaven; nor yet in the hell of
the damned: because heaven is no prison: and Christ did not go to preach
to the damned.
3:20. Which had been some time incredulous, when they waited for the
patience of God in the days of Noe, when the ark was a building: wherein
a few, that is, eight souls, were saved by water.
3:21. Whereunto baptism, being of the like form, now saveth you also:
not the putting away of the filth of the flesh, but, the examination of
a good conscience towards God by the resurrection of Jesus Christ.
Whereunto baptism, etc... Baptism is said to be of the like form with
the water by which Noe was saved, because the one was a figure of the
other. Not the putting away, etc... As much as to say, that baptism has
not its efficacy, in order to salvation, from its washing away any
bodily filth or dirt; but from its purging the conscience from sin, when
accompanied with suitable dispositions in the party, to answer the
interrogations made at that time, with relation to faith, the renouncing
of Satan with all his works; and the obedience to God's commandments.
3:22. Who is on the right hand of God, swallowing down death that we
might be made heirs of life everlasting: being gone into heaven, the
angels and powers and virtues being made subject to him.
1 Peter Chapter 4
Exhortations to cease from sin, to mutual charity, to do all for the
glory of God, to be willing to suffer for Christ.
4:1. Christ therefore having suffered in the flesh, be you also armed
with the same thought: for he that hath suffered in the flesh hath
ceased from sins:
4:2. That now he may live the rest of his time in the flesh, not after
the desires of men but according to the will of God.
4:3. For the time past is sufficient to have fulfilled the will of the
Gentiles, for them who have walked in riotousness, lusts, excess of
wine, revellings, banquetings and unlawful worshipping of idols.
4:4. Wherein they think it strange that you run not with them into the
same confusion of riotousness: speaking evil of you.
4:5. Who shall render account to him who is ready to judge the living
and the dead.
4:6. For, for this cause was the gospel preached also to the dead: That
they might be judged indeed according to men, in the flesh: but may live
according to God, in the Spirit.
4:7. But the end of al
|