ot you
judge them that are within?

5:13. For them that are without, God will judge. Put away the evil one
from among yourselves.

1 Corinthians Chapter 6

He blames them for going to law before unbelievers. Of sins that exclude
from the kingdom of heaven. The evil of fornication.

6:1. Dare any of you, having a matter against another, go to be judged
before the unjust: and not before the saints?

6:2. Know you not that the saints shall judge this world? And if the
world shall be judged by you, are you unworthy to judge the smallest
matters?

6:3. Know you not that we shall judge angels? How much more things of
this world?

6:4. If therefore you have judgments of things pertaining to this world,
set them to judge who are the most despised in the church.

6:5. I speak to your shame. Is it so that there is not among you any one
wise man that is able to judge between his brethren?

6:6. But brother goeth to law with brother: and that before unbelievers.

6:7. Already indeed there is plainly a fault among you, that you have
law suits one with another. Why do you not rather take wrong? Why do you
not rather suffer yourselves to be defrauded?

A fault... Lawsuits can hardly ever be without a fault, on the one side
or the other; and oftentimes on both sides.

6:8. But you do wrong and defraud: and that to your brethren.

6:9. Know you not that the unjust shall not possess the kingdom of God?
Do not err: Neither fornicators nor idolaters nor adulterers:

6:10. Nor the effeminate nor liers with mankind nor thieves nor covetous
nor drunkards nor railers nor extortioners shall possess the kingdom of
God.

6:11. And such some of you were. But you are washed: but you are
sanctified: but you are justified: in the name of our Lord Jesus Christ
and the Spirit of our God.

6:12. All things are lawful to me: but all things are not expedient. All
things are lawful to me: but I will not be brought under the power of
any.

All things are lawful, etc... That is, all indifferent things are indeed
lawful, inasmuch as they are not prohibited; but oftentimes they are not
expedient; as in the case of lawsuits, etc. And much less would it be
expedient to be enslaved by an irregular affection to any thing, how
indifferent soever.

6:13. Meat for the belly and the belly for the meats: but God shall
destroy both it and them. But the body is not for fornication, but for
the Lord: and the Lord for the body.

6:14. Now God hath