that some mischief had been done to Heliodorus by the Jews,
offered a sacrifice of health for the recovery of the man.

3:33. And when the high priest was praying, the same young men in the
same clothing stood by Heliodorus, and said to him: Give thanks to Onias
the priest: because for his sake the Lord hath granted thee life.

3:34. And thou having been scourged by God, declare unto all men the
great works and the power of God. And having spoken thus, they appeared
no more.

3:35. So Heliodorus, after he had offered a sacrifice to God, and made
great vows to him, that had granted him life, and given thanks to Onias,
taking his troops with him, returned to the king.

3:36. And he testified to all men the works of the great God, which he
had seen with his own eyes.

3:37. And when the king asked Heliodorus, who might be a fit man to be
sent yet once more to Jerusalem, he said:

3:38. If thou hast any enemy, or traitor to thy king dom, send him
thither, and thou shalt receive him again scourged, if so be he escape:
for there is undoubtedly in that place a certain power of God.

3:39. For he that hath his dwelling in the heavens, is the visiter and
protector of that place, and he striketh and destroyeth them that come
to do evil to it.

3:40. And the things concerning Heliodorus, and the keeping of the
treasury, fell out in this manner.

2 Machabees Chapter 4

Onias has recourse to the king. The ambition and wickedness of Jason and
Menelaus. Onias is treacherously murdered.

4:1. But Simon, of whom we spoke before, who was the betrayer of the
money, and of his country, spoke ill of Onias, as though he had incited
Heliodorus to do these things, and had been the promoter of evils:

4:2. And he presumed to call him a traitor to the kingdom, who provided
for the city, and defended his nation, and was zealous for the law of
God.

4:3. But when the enmities proceeded so far, that murders also were
committed by some of Simon's friends:

4:4. Onias, considering the danger of this contention, and that
Apollonius, who was the governor of Celesyia, and Phenicia, was
outrageous, which increased the malice of Simon, went to the king,

4:5. Not to be an accuser of his countrymen, but with view to the common
good of all the people.

4:6. For he saw that, except the king took care, it was impossible that
matters should be settled in peace, or that Simon would cease from his
folly.

4:7. But after the death of Seleuc