rning, and the heart of
fools where there is mirth.
7:6. It is better to be rebuked by a wise man, than to be deceived by
the flattery of fools.
7:7. For as the crackling of thorns burning under a pot, so is the
laughter of a fool: now this also is vanity.
7:8. Oppression troubleth the wise, and shall destroy the strength of
his heart.
7:9. Better is the end of a speech than the beginning. Better is the
patient man than the presumptuous.
7:10. Be not quickly angry: for anger resteth in the bosom of a fool.
7:11. Say not: What thinkest thou is the cause that former times were
better than they are now? for this manner of question is foolish.
7:12. Wisdom with riches is more profitable, and bringeth more advantage
to them that see the sun.
7:13. For as wisdom is a defence, so money is a defence: but learning
and wisdom excel in this, that they give life to him that possesseth
them.
7:14. Consider the works of God, that no man can correct whom he hath
despised.
7:15. In the good day enjoy good things, and beware beforehand of the
evil day: for God hath made both the one and the other, that man may not
find against him any just complaint.
7:16. These things also I saw in the days of my vanity: A just man
perisheth in his justice, and a wicked man liveth a long time in his
wickedness.
7:17. Be not over just: and be not more wise than is necessary, lest
thou become stupid.
Over just... Viz., By an excessive rigour in censuring the ways of God
in bearing with the wicked.
7:18. Be not overmuch wicked: and be not foolish, lest thou die before
thy time.
Be not overmuch wicked... That is, lest by the greatness of your sin you
leave no room for mercy.
7:19. It is good that thou shouldst hold up the just, yea and from him
withdraw not thy hand: for he that feareth God, neglecteth nothing.
7:20. Wisdom hath strengthened the wise more than ten princes of the
city.
7:21. For there is no just man upon earth, that doth good, and sinneth
not.
7:22. But do not apply thy heart to all words that are spoken: lest
perhaps thou hear thy servant reviling thee.
7:23. For thy conscience knoweth that thou also hast often spoken evil
of others.
7:24. I have tried all things in wisdom. I have said: I will be wise:
and it departed farther from me,
7:25. Much more than it was: it is a great depth, who shall find it out?
7:26. I have surveyed all things with my mind, to know, and consider,
and seek
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