hat she set
the ark on fire); or with the Valentinians, who taught that there were
thirty AEones, ages or worlds, born out of Profundity (Bathos), male,
and Silence, female; or with the Marcites, Colarbasii, and Heracleonites
(who still kept up that bother about AEones, Mr. Profundity and Mrs.
Silence); or with the Ophites, who are said to have worshipped the
serpent; or the Cainites, who ingeniously found out a reason for
honoring Judas, because he foresaw what good would come to men by
betraying our Saviour; or with the Sethites, who made Seth a part of
the divine substance; or with the Archonticks, Ascothyctae, Cerdonians,
Marcionites, the disciples of Apelles, and Severus (the last was a
teetotaller, and said wine was begot by Satan!), or of Tatian, who
thought all the descendants of Adam were irretrievably damned except
themselves (some of those Tatiani are certainly extant!), or the
Cataphrygians, who were also called Tascodragitae, because they thrust
their forefingers up their nostrils to show their devotion; or the
Pepuzians, Quintilians, and Artotyrites; or--But no matter. If I go
through all the follies of men in search of the truth, I shall never get
to the end of my chapter or back to Robert Hall; whatever, then, thou
art, orthodox or heterodox, send for the "Life of Robert Hall." It is
the life of a man that it does good to manhood itself to contemplate.

I had finished the biography, which is not long, and was musing over it,
when I heard the Captain's cork-leg upon the stairs. I opened the door
for him, and he entered, book in hand, as I also, book in hand, stood
ready to receive him.

"Well, sir," said Roland, seating himself, "has the prescription done
you any good?"

"Yes, uncle,--great."

"And me too. By Jupiter, Sisty, that same Hall was a fine fellow! I
wonder if the medicine has gone through the same channels in both? Tell
me, first, how it has affected you."

"Imprimis, then, my dear uncle, I fancy that a book like this must do
good to all who live in the world in the ordinary manner, by admitting
us into a circle of life of which I suspect we think but little. Here
is a man connecting himself directly with a heavenly purpose, and
cultivating considerable faculties to that one end; seeking to
accomplish his soul as far as he can, that he may do most good on earth,
and take a higher existence up to heaven; a man intent upon a sublime
and spiritual duty: in short, living as it were in it, and