e agent was very much frightened. I told one of his chiefs to tell him
that he need not be alarmed, and then went out and directed my braves to
desist. Every warrior immediately dismounted and returned to his lodge.
After the council adjourned I placed a sentinel at the agent's lodge to
guard him, fearing that some of my warriors might again frighten him. I
had always thought he was a good man and was determined that he should
not be hurt. He started with his chiefs to Rock Island.
Having ascertained that White Beaver would not permit us to remain where
we were, I began to consider what was best to be done, and concluded to
keep on up the river, see the Pottowattomies and have a talk with them.
Several Winnebago chiefs were present, whom I advised of my intentions,
as they did not seem disposed to render us any assistance. I asked them
if they had not sent us wampum during the winter, and requested us to
come and join their people and enjoy all the rights and privileges of
their country. They did not deny this; and said if the white people did
not interfere, they had no objection to our making corn this year, with
our friend the prophet, but did not wish us to go any further up.
The next day I started with my party to Kishwacokee. That night I
encamped a short distance above the prophet's village. After all was
quiet in our camp I sent for my chiefs, and told them that we had
been deceived. That all the fair promises that had been held out to us
through Neapope were false. But it would not do to let our party know
it. We must keep it secret among ourselves, move on to Kishwacokee, as
if all was right, and say something on the way to encourage our people.
I will then call on the Pottowattomies, hear what they say, and see what
they will do.
We started the next morning, after telling our people that news had just
come from Milwaukee that a chief of our British Father would be there in
a few days. Finding that all our plans were defeated, I told the prophet
that he must go with me, and we would see what could be done with the
Pottowattomies. On our arrival at Kishwacokee an express was sent to the
Pottowattomie villages. The next day a deputation arrived. I inquired
if they had corn in their villages. They said they had a very little and
could not spare any. I asked them different questions and received very
unsatisfactory answers. This talk was in the presence of all my people.
I afterwards spoke to them privately, an
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