e allow
the existence of Matter or corporeal substance, yet it will unavoidably
follow, FROM THE PRINCIPLES WHICH ARE NOW GENERALLY ADMITTED, that the
PARTICULAR bodies, of what kind soever, do none of them exist whilst they
are not perceived. For, it is evident from sect. II and the following
sections, that the Matter philosophers contend for is an incomprehensible
somewhat, WHICH HAS NONE OF THOSE PARTICULAR QUALITIES WHEREBY THE
BODIES FALLING UNDER OUR SENSES ARE DISTINGUISHED ONE FROM ANOTHER.
(2) But, to make this more plain, it must be remarked that the infinite
divisibility of Matter is now universally allowed, at least by the most
approved and considerable philosophers, who on the received principles
demonstrate it beyond all exception. Hence, it follows there is an
infinite number of parts in each particle of Matter which are not
perceived by sense. The reason therefore that any particular body seems
to be of a finite magnitude, or exhibits only a finite number of parts to
sense, is, not because it contains no more, since in itself it contains
an infinite number of parts, BUT BECAUSE THE SENSE IS NOT ACUTE ENOUGH TO
DISCERN THEM. In proportion therefore as the sense is rendered more
acute, it perceives a greater number of parts in the object, that is, the
object appears greater, and its figure varies, those parts in its
extremities which were before unperceivable appearing now to bound it in
very different lines and angles from those perceived by an obtuser sense.
And at length, after various changes of size and shape, when the sense
becomes infinitely acute the body shall seem infinite. During all which
there is no alteration in the body, but only in the sense. EACH BODY
THEREFORE, CONSIDERED IN ITSELF, IS INFINITELY EXTENDED, AND CONSEQUENTLY
VOID OF ALL SHAPE OR FIGURE. From which it follows that, though we should
grant the existence of Matter to be never so certain, yet it is withal as
certain, the materialists themselves are by their own principles forced
to acknowledge, that neither the particular bodies perceived by sense,
nor anything like them, exists without the mind. Matter, I say, and each
particle thereof, is according to them infinite and shapeless, AND IT IS
THE MIND THAT FRAMES ALL THAT VARIETY OF BODIES WHICH COMPOSE THE VISIBLE
WORLD, ANY ONE WHEREOF DOES NOT EXIST LONGER THAN IT IS PERCEIVED.

48. If we consider it, the objection proposed in sect. 45 will not be
found reasonably charged on th