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lated into English and German. 3. As the motto of his prophetic vision Mercier takes the saying of Leibnitz that "the present is pregnant of the future." Thus the phase of civilisation which he imagines is proposed as the outcome of the natural and inevitable march of history. The world of A.D. 2440 in which a man born in the eighteenth century who has slept an enchanted sleep awakes to find himself, is composed of nations who live in a family concord rarely interrupted by war. But of the world at large we hear little; the imagination of Mercier is concentrated on France, and particularly Paris. He is satisfied with knowing that slavery has been abolished; that the rivalry of France and England has been replaced by an indestructible alliance; that the Pope, whose authority is still august, has renounced his errors and returned to the customs of the primitive Church; that French plays are performed in China. The changes in Paris are a sufficient index of the general transformation. The constitution of France is still monarchical. Its population has increased by one half; that of the capital remains about the same. Paris has been rebuilt on a scientific plan; its sanitary arrangements have been brought to perfection; it is well lit; and every provision has been made for the public safety. Private hospitality is so large that inns have disappeared, but luxury at table is considered a revolting crime. Tea, coffee, and tobacco are no longer imported. [Footnote: In the first edition of the book commerce was abolished.] There is no system of credit; everything is paid for in ready money, and this practice has led to a remarkable simplicity in dress. Marriages are contracted only through mutual inclination; dowries have been abolished. Education is governed by the ideas of Rousseau, and is directed, in a narrow spirit, to the promotion of morality. Italian, German, English, and Spanish are taught in schools, but the study of the classical languages has disappeared; Latin does not help a man to virtue. History too is neglected and discouraged, for it is "the disgrace of humanity, every page being crowded with crimes and follies." Theatres are government institutions, and have become the public schools of civic duties and morality. [Footnote: In 1769 Mercier began to carry out his programme of composing and adapting plays for instruction and edification. His theory of the true functions of the theatre he explained in a speci
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