upon theological subjects are armed not with zeal
but fury; that zeal springs from the divine wisdom and justice, and
governs itself with prudence and moderation, but degenerates into hatred
and envy, producing tares and nettles instead of corn and wine when
conducted by human passions. And it was truly said by another, who,
advising the Emperor Theodosius, told him that disputes did not so much
rock the schisms of the Church asleep, as it roused and animated
heresies; that, therefore, all contentions and dialectic disputations
were to be avoided, and men absolutely to acquiesce in the prescriptions
and formulas of faith established by the ancients. And the Emperor
Andronicus having overheard some great men at high words in his palace
with Lapodius about a point of ours of great importance, gave them so
severe a check as to threaten to cause them to be thrown into the river
if they did not desist. The very women and children nowadays take upon
them to lecture the oldest and most experienced men about the
ecclesiastical laws; whereas the first of those of Plato forbids them to
inquire so much as into the civil laws, which were to stand instead of
divine ordinances; and, allowing the old men to confer amongst themselves
or with the magistrate about those things, he adds, provided it be not in
the presence of young or profane persons.
A bishop has left in writing that at the other end of the world there is
an isle, by the ancients called Dioscorides, abundantly fertile in all
sorts of trees and fruits, and of an exceedingly healthful air; the
inhabitants of which are Christians, having churches and altars, only
adorned with crosses without any other images, great observers of fasts
and feasts, exact payers of their tithes to the priests, and so chaste,
that none of them is permitted to have to do with more than one woman in
his life--[What Osorius says is that these people only had one wife at a
time.]--as to the rest, so content with their condition, that environed
with the sea they know nothing of navigation, and so simple that they
understand not one syllable of the religion they profess and wherein they
are so devout: a thing incredible to such as do not know that the Pagans,
who are so zealous idolaters, know nothing more of their gods than their
bare names and their statues. The ancient beginning of 'Menalippus', a
tragedy of Euripides, ran thus:
"O Jupiter! for that name alone
O
|