ute about a gutter.
For my part, I believe our souls are adult at twenty as much as they are
ever like to be, and as capable then as ever. A soul that has not by
that time given evident earnest of its force and virtue will never after
come to proof. The natural qualities and virtues produce what they have
of vigorous and fine, within that term or never,
"Si l'espine rion picque quand nai,
A pene que picque jamai,"
["If the thorn does not prick at its birth,
'twill hardly ever prick at all."]
as they say in Dauphin.
Of all the great human actions I ever heard or read of, of what sort
soever, I have observed, both in former ages and our own, more were
performed before the age of thirty than after; and this ofttimes in the
very lives of the same men. May I not confidently instance in those of
Hannibal and his great rival Scipio? The better half of their lives they
lived upon the glory they had acquired in their youth; great men after,
'tis true, in comparison of others; but by no means in comparison of
themselves. As to my own particular, I do certainly believe that since
that age, both my understanding and my constitution have rather decayed
than improved, and retired rather than advanced. 'Tis possible, that
with those who make the best use of their time, knowledge and experience
may increase with their years; but vivacity, promptitude, steadiness, and
other pieces of us, of much greater importance, and much more essentially
our own, languish and decay:
"Ubi jam validis quassatum est viribus aevi
Corpus, et obtusis ceciderunt viribus artus,
Claudicat ingenium, delirat linguaque, mensque."
["When once the body is shaken by the violence of time,
blood and vigour ebbing away, the judgment halts,
the tongue and the mind dote."--Lucretius, iii. 452.]
Sometimes the body first submits to age, sometimes the mind; and I have
seen enough who have got a weakness in their brains before either in
their legs or stomach; and by how much the more it is a disease of no
great pain to the sufferer, and of obscure symptoms, so much greater is
the danger. For this reason it is that I complain of our laws, not that
they keep us too long to our work, but that they set us to work too late.
For the frailty of life considered, and to how many ordinary and natural
rocks it is exposed
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