onstituent of his Church. And these he calls his
six articles, [Footnote: Burnet, vol. I, p. 259. Tytler, p. 402.
Mioti, vol. I, p. 134.] and the foundation of his English Church. Poor,
short-sighted and vain man! He knows not that he has done all this, only
because he wanted to be the pope himself, and he is nothing more than an
anti-pope of the Holy Father at Rome, whom he, in his blasphemous pride,
dares call 'the Bishop of Rome.'"
"But, for this audacity," said Jane, with looks of burning rage, "the
anathema has struck him and laid a curse upon his head, and given him up
to the hatred, contempt, and scorn of his own subjects. Therefore,
the Holy Father has justly named him 'the apostate and lost son,
the blaspheming usurper of the holy Church.' Therefore, the pope has
declared his crown forfeited, and promised it to him who will vanquish
him by force of arms. Therefore, the pope has forbidden any of his
subjects to obey him, and respect and recognize him as king."
"And yet he remains King of England, and his subjects still obey him in
slavish submission," exclaimed Earl Douglas, shrugging his shoulders.
"It is very unwise to go so far in threats, for one should never
threaten with punishment which he is not likewise able to really
execute. This Romish interdict has rather been an advantage to the
king, than done him harm, for it has forced the king into haughtier
opposition, and proved to his subjects that a man may royally be under
an interdict, and yet in prosperity and the full enjoyment of life."
"The pope's excommunication has not hurt the king at all; his throne
has not felt the slightest jar from it, but the apostasy of the king has
deprived the Holy See at Rome of a very perceptible support; therefore
we must bring the faithless king back to the holy Church, for she needs
him. And this, my daughter, is the work that God and the will of His
holy representative have placed in your hands. A noble, glorious, and at
the same time profitable work, for it makes you a queen! But I repeat,
be cautious, never irritate the king by contradiction. Without their
knowing it, we must lead the wavering where salvation awaits them.
For, as we have said, he is a waverer; and in the haughty pride of his
royalty, he has the presumption to wish to stand above all parties,
and to be himself able to found a new Church, a Church which is neither
Catholic nor Protestant, but Ms Church; to which, in the six articles,
the so-calle
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