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a few days before his death, that passage in Macbeth which describes the ultimate security of Duncan where nothing evil "can touch him farther."(2) There was something a little startling, as if it were not quite of this world, in the tender lightness that seemed to come into his heart. "His whole appearance, poise and bearing," says one of his observers, "had marvelously changed. He was, in fact, transfigured. That indescribable sadness which had previously seemed to be an adamantine element of his very being, had been suddenly changed for an equally indescribable expression of serene joy, as if conscious that the great purpose of his life had been achieved."(3) It was as if the seer in the trance had finally passed beyond his trance; and had faced smiling toward his earthly comrades, imagining he was to return to them; unaware that somehow his emergence was not in the ordinary course of nature; that in it was an accent of the inexplicable, something which the others caught and at which they trembled; though they knew not why. And he, so beautifully at peace, and yet thrilled as never before by the vision of the murdered Duncan at the end of life's fitful fever--what was his real feeling, his real vision of himself? Was it something of what the great modern poet strove so bravely to express-- "And yet Dauntless the slughorn to my lips I set, And blew: Childe Roland to the dark tower came." Shortly before the end, he had a strange dream. Though he spoke of it almost with levity, it would not leave his thoughts. He dreamed he was wandering through the White House at night; all the rooms were brilliantly lighted; but they were empty. However, through that unreal solitude floated a sound of weeping. When he came to the East Room, it was explained; there was a catafalque, the pomp of a military funeral, crowds of people in tears; and a voice said to him, "The President has been assassinated." He told this dream to Lamon and to Mrs. Lincoln. He added that after it had occurred, "the first time I opened the Bible, strange as it may appear, it was at the twenty-eighth chapter of Genesis which relates the wonderful dream Jacob had. I turned to other passages and seemed to encounter a dream or a vision wherever I looked. I kept on turning the leaves of the Old Book, and everywhere my eye fell upon passages recording matters strangely in keeping with my own thoughts--supernatural visitations, dreams, visions,
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