FREE BOOKS

Author's List




PREV.   NEXT  
|<   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100  
101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   >>   >|  
I may parody a celebrated aphorism of Quintilian, I would say, "Magna debetur hominibus reverentia(8):" in other words, we should carefully examine what it is that we propose to deliver in a permanent form to the taste and understanding of our species. An author ought only to commit to the press the first fruits of his field, his best and choicest thoughts. He ought not to take up the pen, till he has brought his mind into a fitting tone, and ought to lay it down, the instant his intellect becomes in any degree clouded, and his vital spirits abate of their elasticity. (8) Mankind is to be considered with reverence. There are extraordinary cases. A man may have so thoroughly prepared himself by long meditation and study, he may have his mind so charged with an abundance of thought, that it may employ him for ten or twelve hours consecutively, merely to put down or to unravel the conceptions already matured in his soul. It was in some such way, that Dryden, we are told, occupied a whole night, and to a late hour in the next morning, in penning his Alexander's Feast. But these are the exceptions. In most instances two or three hours are as much as an author can spend at a time in delivering the first fruits of his field, his choicest thoughts, before his intellect becomes in some degree clouded, and his vital spirits abate of their elasticity. Nor is this all. He might go on perhaps for some time longer with a reasonable degree of clearness. But the fertility which ought to be his boast, is exhausted. He no longer sports in the meadows of thought, or revels in the exuberance of imagination, but becomes barren and unsatisfactory. Repose is necessary, and that the soil should be refreshed with the dews of another evening, the sleep of a night, and the freshness and revivifying influence of another morning. These observations lead, by a natural transition, to the question of the true estimate and value of human life, considered as the means of the operations of intellect. A primary enquiry under this head is as to the duration of life: Is it long, or short? The instant this question is proposed, I hear myself replied to from all quarters: What is there so well known as the brevity of human life? "Life is but a span." It is "as a tale that is told." "Man cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not." We are "as a sleep; or as grass: in the morning it flourishe
PREV.   NEXT  
|<   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100  
101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   >>   >|  



Top keywords:
degree
 

morning

 
intellect
 

considered

 
instant
 
spirits
 
elasticity
 

longer

 

thought

 

question


clouded

 

thoughts

 

author

 

choicest

 

fruits

 

revels

 

meadows

 

exhausted

 

flower

 

sports


exuberance

 

cometh

 

Repose

 

unsatisfactory

 
imagination
 
barren
 

fleeth

 

continueth

 

delivering

 

flourishe


refreshed

 
clearness
 
fertility
 

reasonable

 

shadow

 

evening

 

proposed

 

estimate

 

replied

 
operations

primary
 
duration
 

transition

 

quarters

 
brevity
 

freshness

 

revivifying

 

enquiry

 

influence

 
natural