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nable us to take an extensive prospect of the earth on which we dwell. We shall then see the plains and the everlasting hills, the forests and the rivers, and all the exuberance of production which nature brings forth for the supply of her living progeny. We shall see multitudes of animals, herds of cattle and of beasts of prey, and all the varieties of the winged tenants of the air. But we shall also behold, in a manner almost equally calculated to arrest our attention, the traces and the monuments of human industry. We shall see castles and churches, and hamlets and mighty cities. We shall see this strange creature, man, subjecting all nature to his will. He builds bridges, and he constructs aqueducts. He "goes down to the sea in ships," and variegates the ocean with his squadrons and his fleets. To the person thus mounted in the air to take a wide and magnificent prospect, there seems to be a sort of contest between the face of the earth, as it may be supposed to have been at first, and the ingenuity of man, which shall occupy and possess itself of the greatest number of acres. We cover immense regions of the globe with the tokens of human cultivation. Thus the matter stands as to the exertions of the power of man in the application and arrangement of material substances. But there is something to a profound and contemplative mind much more extraordinary, in the effects produced by the faculty we possess of giving a permanent record to our thoughts. From the development of this faculty all human science and literature take their commencement. Here it is that we most distinctly, and with the greatest astonishment, perceive that man is a miracle. Declaimers are perpetually expatiating to us upon the shortness of human life. And yet all this is performed by us, when the wants of our nature have already by our industry been supplied. We manufacture these sublimities and everlasting monuments out of the bare remnants and shreds of our time. The labour of the intellect of man is endless. How copious is the volume, and how extraordinary the variety, of our sciences and our arts! The number of men is exceedingly great in every civilised state of society, that make these the sole object of their occupation. And this has been more or less the condition of our species in all ages, ever since we left the savage and the pastoral modes of existence. From this view of the history of man we are led by an easy transition t
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