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at least 250 persons. This number may therefore be accepted without much hesitation. Kabedile (or Kah-baht-be-da-chut-te) is said by Merriam to have had 30 to 40 house holes. He also mentions the fact that the Mexicans perpetrated a massacre here in 1846, in the course of which 25 were killed and many children stolen for slaves. If we take the lower limit mentioned for houses and reduce one-third, we still get a probable 20 houses, which at 14 persons per house gives a minimum population of 280 persons. Stewart gives Kulakau and the three villages considered to be parts of it equal rank with Mato and Kabedile. Merriam says of Cha-bo-tse-y-chut-te (Kobotsiu) that it was a "big village." Hence we may safely ascribe 250 persons to the town. Merriam adds certain comments on the villages. Boo-tah-kah-chut-te had a "big round house." Che-ah-po-y-chut-te was of "fair size but no roundhouse." She-ko-ki-chut-te consisted of "two big rancherias and roundhouse." The other 10 villages are listed merely by locality without additional information. We encounter here a clear instance of the perplexity which pursues us throughout the Pomo area. We must accept either the combined word or Barrett and Merriam that there were numerous subsidiary villages inhabited in Sherwood Valley during aboriginal times or the word of Stewart that there were not. At this point it must be emphasized again that by 1840 the Northern Pomo had been invaded by Spanish-Mexicans from the San Francisco Bay region and their aboriginal social order had been partially disrupted. Furthermore, we know that they had been exposed to serious inroads by disease, such as the great smallpox epidemic of the 1830's. In particular, that of 1837, the so-called "Miramontes epidemic," began at Fort Ross and is known to have seriously involved the Russian River Valley. There is much reason to believe, therefore that the population decline began by 1830, with its accompanying shifting and consolidation of villages. Both Barrett and Merriam did their field work among the Pomo from 1900 to 1910, say as an approximate date 1905. A seventy-year-old informant at that time could thus actually remember the year 1840. But a similar individual in 1935 could remember of his own knowledge only to 1870. He would have to draw on second- and third-hand information imparted by his forefathers. As Stewart (p. 29) says of one of his Sherwood Valley informants his "father's father told JMc of 'old
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