society." This declaration of a good purpose was ratified by his
giving a "wed," or security, that he would creditably fulfil his
intentions as expressed. The parents or guardians of the girl received
these assurances in her behalf. The foster-lien was the next important
matter. This was at first paid at the time of the espousal, until
some fathers with attractive daughters found it to be a profitable
investment to have them repeatedly espoused for the sake of the
foster-lien, but without any idea of consummating the espousal. This
practice made these precontracts decidedly unpopular and led to their
being modified by ecclesiastical law that provided for the payment of
the foster-lien after marriage, in case it had been properly secured
at the time of betrothal. When these preliminaries were arranged to
the satisfaction of all concerned, the ceremony itself took place.
This consisted of "handfasting" and the exchange of something, even
if only a kiss, to bind the bargain. Frequently this sentimental
interchange was accompanied on the part of the groom elect by the gift
of an ox, a saddled horse, or other object of value.
This formal engagement was really a part of the marriage and was
regarded as beginning the wedded life. The Church, however, favored
an interval between the espousal and the marriage. The ceremony of
betrothment usually took place in a church. If the man refused or
neglected to complete the espousal within two years, he forfeited the
amount of the foster-lien; if the woman were derelict in this respect,
she was required to repay the foster-lien fourfold--later changed
to twofold. It will be seen by this that "engagements" among the
Anglo-Saxons presumed serious intentions, and that, in a breach of
faith, the woman was held more rigidly to account than the man, whose
fickleness was visited only by forfeiture of the security he had
advanced. The woman was further required to return all the presents
that she had received from her "intended."
The marriage ceremony was much like that of the espousal. The man
and woman avowed publicly their acceptance of each other as wife and
husband. The bridegroom was required to confirm with his pledge
all that he had promised at the espousal, and his friends became
responsible for his due performance. Though by the customs of their
times the young people were deprived of experiencing the delights and
uncertainties of courtship, the girls were not to be denied the joy
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