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e lady, veiled only by her lovely hair, rode through the streets; and to the honor of the good people of Coventry, it is said that they kept within doors and would not look upon their benefactress to embarrass her. One person only is said to have peeped from behind the curtain of his window, and the story runs that he was struck blind, or, according to another version, had his eyes put out by the wrathful people. This curious person was the "Peeping Tom of Coventry," whose name has become proverbial. Society develops in strata, so that the elevation of the women of the castles did not enable the women of the hovels to profit by conditions out of the range of their lives. The lower classes, or villains, which included the grades of society styled, in the Anglo-Saxon period, the freemen and the serfs, were the social antitheses of the society of the castles. The women of the lower class benefited not at all by the new dignity that was acquired by the women of the castles during the feudal regime; in fact, they suffered the imposition of new burdens and the exactions of a feudal practice which took the form of tribute, based on the persistent idea of the vassalage of their sex. The great middle class, which was to play such an important part in the social and industrial history of England, had not emerged as a separate section of the people of the country. But what the lady of the Norman castle obtained for her class through one phase of feudalism, the woman of the guild aided in securing by another in the centuries which marked the rule of the Angevin kings; and in both Norman and Angevin times the influence of the Church was constantly on the side of the womanhood of the country, and was probably a more potent force than any other, for the exaltation of woman was the one policy which proceeded on fixed principles. The castles too often degenerated into centres of rapine and pillage; perpetual feuds led to constant forays, and no traveller could be assured that he would not be set upon by one of these robber barons and his band of retainers--little better than remorseless banditti. But there were castles of a better sort, nor were all knights recreant to their vows. In assuming the obligations of his order, the newly vested knight swore to defend the Church against attack by the perfidious; venerate the priesthood; repel the injustices of the poor; keep the country quiet; shed his blood, and if necessary lose his lif
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