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the way one has seen men do that.) But after all what the glass gives is a reflection and record of nature: and women learn to see it in others as well as in themselves. [Sidenote: CHESTERFIELD] Few English writers have suffered more injustice in popular estimation than Chesterfield. Even putting aside the abuse by which, as above mentioned, Johnson showed (on Fluellen's principles convincingly) that he had more in common with the Goddess Juno than the J in both their names--that is to say an _insanabile vulnus_ of vanity--there remain sources of mistakes and prejudice which have been all too freely tapped. The miscellaneous letters--which show sides of him quite different from those most in evidence throughout the "Letters to his Son"--are rarely read: these latter have been, at least once and probably oftener, made into a schoolbook for translation into other languages--an office by no means likely to conciliate affection. And even when they are not suspected of positive immorality there is a too general idea that they are frivolously and trivially didactic--the sort of thing that Mr. Turveydrop the elder might have written on Deportment--if he had had brains enough. Yet again, unbiassed appreciation of them has been hampered by all sorts of idle controversies as to the kind of man that young Stanhope actually turned out to be--a point of merely gossiping importance in any case, and, whatever be the facts of this one, having no more to do with the merit of the letters than the other fact that some people make mistakes in their accounts after having learnt the multiplication table has to do with the value of that composition. As a matter of relevant fact the letters--except (and even here the accusations against them are much exaggerated) from the point of view of very severe morality in regard to one or two points--perhaps no more than one--are full of sound advice, clear common-sense, and ripe experience of the world. The manners they recommend are not those of any but a very exceptional "dancing master," they are those of a gentleman. The temper that they inculcate and that they exhibit in the inculcator is positively kindly and relatively correct. Both these and the other batch of "Letters to his Godson" and successor in the Earldom (the Lord Chesterfield for forging whose name Dr. Dodd was hanged) show the most curious and unusual pains on the part of a man admitted to be in the highest degree a man of the wor
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