punished. "There he
stands," said the skipper, "go and punch his head." "No, no," said the
Celestial complainant, "me no likee-pikee that way. But spose three,
five, 'leven big sailors tie him up, hold him fast, then very much me
bamboo he." And that is how the Dillonites would hope to manage
Ulster.
Belfast, July 15th.
No. 49.--THE CONSTITUTION OF THE ORANGE LODGES.
Portadown is another of the clean, well-built towns of Ulster
dependent for its prosperity on the linen trade. The River Bann flows
through it, a fine stone bridge spanning its waters in the principal
street. Everybody seems comfortably off, and dirty slums are nowhere
to be found. Some of the shops are very much larger than the size of
the town would seem to warrant, and one ironmonger's store is far
larger than any similar shop in Birmingham. The Presbyterian
meeting-house, on the right as you enter, and the Protestant Church,
which occupies a conspicuous position at the meeting of two main
thoroughfares, are plain, substantial buildings without any striking
architectural pretensions, and the Orange Hall, which seems an
indispensable adjunct of all "settler" towns, is also modest and
unassuming. The meadows bordering the Bann are spread with miles of
bleaching linen, for which the river is especially famous, its waters
having a very superior reputation for the production of dazzling
whiteness. The town is half-a-mile from the station, which is an
important junction, and the number of cars in waiting show that the
people expect the coming of business men. When first I visited the
town, placards announcing drill meetings at the Orange Hall were
everywhere stuck up, but I saw none during my last march round.
Perhaps the Orangemen have completed their arrangements. The Portadown
people have no intention of accepting Home Rule. On the contrary they
are determined to have none of it. At present they are quiet enough,
because they are confident that the bill can never pass, and they do
not wish to meet trouble halfway. The House of Lords is their best
bower anchor, and for the present they leave the matter with the
peers. So they mind their work, and spend their time in making linen.
When they demonstrate they do it with a will, but they cannot live by
demonstrations, and they are used to paying their way. They see what
happens in so-called "patriotic" districts, how neglect of duty
accompanies eternal agitation, and how the result is poverty and
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