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ight in them for a lofty appreciation of the drama and art. The reform of the Florentine coterie conquered Italy for less than fifty years. The return to showy productions, to the congregation of purely theatric effects, scenic as well as musical, was swift, and the student of operatic art can to-day discern with facility that the invention of the Florentines was soon reduced to the state of a thread to bind together episodes of pictorial and vocal display. But in the beginning it was unquestionably the outcome of a hostility to these very things, or at any rate to their merely spectacular employment. Peri, Caccini, Bardi and others of the Florentine "camerata" were engaged as composers, stage managers, actors and singers in many of the elaborate court spectacles, intermezzi and madrigal dramas produced toward the end of the sixteenth century. Peri and Caccini were professional singers, and their experiences were not only those of students, but also those of practitioners. Their revolt against the contrapuntal lyric drama was largely, though not wholly, based on deep-seated objection to the unintelligibility of the text. It does not require profound consideration to bring us to the opinion that the method of Vecchi was in part an attempt to overcome the innate defect of the polyphonic style in this matter of intelligibility. The resort to the spoken text on the stage while the music was sung behind the scenes appears on the face of it to have been compelled by a wish for some method of conveying the meaning of the poet to the audience. Why, then, did not these young reformers find at hand in the madrigal arranged for solo voice the suggestion for their line of lyric reconstruction? Partly by reason of the confusion caused by obedience to old polyphonic customs in making the accompaniments, and partly because the madrigal had become a field for the display of vocal agility. Already the development of colorature singing had reached a high degree of perfection. Already the singer sought to astonish the hearer by covering an air with a bewildering variety of ornaments. The time was not far off when the opera prima donna was to become the incarnation of the artistic sensuousness which had beguiled Italy with a dream of Grecian resurrection. The way had been well built, for the attention of the fathers of the Roman church had been turned early to the necessity of system in the delivery of the liturgical chants. The study o
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