s the function of a full stop.]

[fn74 delete "Joshua]

[fn75 read "heels over head"]

[fn76 Mr. Everett appear; himself to have been somewhat
embarrassed by the gravity he is obliged to maintain in holding
forth this antithetical "analogy." For he says, that he forbears "to
pursue analogies like these, which though they abound in the
writings of the Old Testament, [I challenge him to point out a
single such instance] and are familiar to all the nations of the East,
have long been succeeded among us by a stricter style of
reasoning" p. 178. They have indeed been long since exploded by
the Modern Biblical Critics: and I doubt not that if this curious
analogy should ever be subject to the notice of Eichorn or
Lessing, they would in their closets peruse it "with a smile or a
sigh."]

[fn77 "Who is this that cometh from Edom, with dyed garments
from Bozrah? this that is glorious in his apparel, travelling in the
greatness of his strength?--I that speak in righteousness mighty to
save. Wherefore art thou red in thine apparel, and thy garments
like him that treadeth in the winefat--I have trodden the wine press
alone; and of the peoples there vas none with me: for I trode them
in mine anger, and trampled them in my fury, and Their blood
sprinkled upon my garments, and I have stained all my raiment.
For the day of vengeance is in mine heart, and the year of my
redeemed is come. And I looked, and there was none to help: and
I wondered there was none to uphold, therefore mine own arm
brought salvation unto me; and my fury it upheld me, and I trode
down the peoples in mine anger, and made them drunk in my fury,
and I brought down their strength to the earth." See Is. ch. lxiii. in
the Hebrew. This passage relates to the "Great and Terrible Day
of Jehovah." mentioned in Malachi. The Psalms of the Prophets
abound with descriptions of [fn78] it both terrible and magnificent.
See for example Ezekiel xxxviii: & xv-xix chapters. Joel ch. iii. and
Zech. ch. xiv.]

[fn78 for "of" read "and"]

[fn79 The enumerations given by the Jews themselves are
always below the truth. They conceal the real amount for
particular reasons. In Spain and Portugal, where it is dangerous
for a man to be known to be a Jew, there are notwithstanding,
many thousands; probably one third of the population of Portugal
is of Jewish descent. I have seen a Jew at Paris, who had resided
several years in Spain, who has told me, that the number of his
n