legend of AEneas, when he first appears noticed as a
progenitor of the Romans, differs materially from that which
afterwards prevailed. Romulus, in the earlier version of the story, is
invariably described as the son or grandson of AEneas. He is the
grandson in the poems of Naevius and Ennius, who were both nearly
contemporary with Fabius Pictor. This gave rise to an insuperable
chronological difficulty; for Troy was destroyed B.C. 1184, and Rome
was not founded until B.C. 753. To remedy this incongruity, a list of
Latin kings intervening between AEne'as and Rom'ulus, was invented; but
the forgery was so clumsily executed, that its falsehood is apparent
on the slightest inspection. It may also be remarked, that the actions
attributed to AEneas are, in other traditions of the same age and
country, ascribed to other adventurers; to Evander, a Pelasgic leader
from Arcadia, who is said to have founded a city on the site
afterwards occupied by Rome; or to Uly'sses, whose son Tele'gonus is
reported to have built Tus'culum.

If then we deny the historical truth of a legend which seems to have
been universally credited by the Romans, how are we to account for the
origin of the tale? Was the tradition of native growth, or was it
imported from Greece when the literature of that country was
introduced into Latium? These are questions that can only be answered
by guess; but perhaps the following theory may in some degree be found
satisfactory. We have shown that tradition, from the earliest age,
invariably asserted that Pelasgic colonies had formed settlements in
central Italy; nothing is more notorious than the custom of the
Pelasgic tribes to take the name of their general, or of some town in
which they had taken up their temporary residence; now AEne'a and AE'nus
were common names of the Pelasgic towns; the city of Thessaloni'ca was
erected on the site of the ancient AEne'a; there was an AE'nus in
Thrace,[A] another in Thessaly,[A] another among the Locrians, and
another in Epi'rus:[1] hence it is not very improbable but that some
of the Pelasgic tribes which entered Latium may have been called
the AEne'adae; and the name, as in a thousand instances, preserved after
the cause was forgotten. This conjecture is confirmed by the fact,
that temples traditionally said to have been erected by a people
called the AEne'adae, are found in the Macedonian peninsula of
Pall'ene,[2] in the islands of De'los, Cythe'ra, Zacy'nthus,
Leuca'dia