s too generally
prevail against right, Amu'lius made use of his wealth to supplant his
brother, and soon found means to possess himself of the kingdom. Not
contented with the crime of usurpation, he added that of murder also.
Nu'mitor's sons first fell a sacrifice to his suspicions; and to
remove all apprehensions of being one day disturbed in his
ill-gotten power, he caused Rhe'a Sil'via, his brother's only
daughter, to become a vestal.

5. His precautions, however, were all frusrtrated in the event. Rhe'a
Sil'via, and, according to tradition, Mars the god of war, were the
parents of two boys, who were no sooner born, than devoted by the
usurper to destruction. 7. The mother was condemned to be buried
alive, the usual punishment for vestals who had violated their vows,
and the twins were ordered to be flung into the river Tiber. 8. It
happened, however, at the time this rigorous sentence was put into
execution, that the river had, more than usual, overflowed its banks,
so that the place where the children were thrown being distant from
the main current, the water was too shallow to drown them. It is said
by some, that they were exposed in a cradle, which, after floating for
a time, was, by the water's retiring, left on dry ground; that a wolf,
descending from the mountains to drink, ran, at the cry of the
children, and fed them under a fig-tree, caressing and licking them as
if they had been her own young, the infants hanging on to her as if
she had been their mother, until Faus'tulus, the king's shepherd,
struck with so surprising a sight, conveyed them home, and delivered
them to his wife, Ac'ca Lauren'tia, to nurse, who brought them up as
her own. 9. Others, however, assert, that from the vicious life of
this woman, the shepherds had given her the nickname of Lupa, or wolf,
which they suppose might possibly be the occasion of this marvellous
story.

10. Romu'lus and Re'mus, the twins, in whatever manner preserved,
seemed early to discover abilities and desires above the meanness of
their supposed origin. From their very infancy, an air of superiority
and grandeur seemed to discover their rank. They led, however, the
shepherd's life like the rest; worked for their livelihood, and built
their own huts. But pastoral idleness displeased them, and, from
tending their flocks, they betook themselves to the chase. Then, no
longer content with hunting wild beasts, they turned their strength
against the robbers of their co