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nner described in the tale in the case of Bertric, while he called steadfastly upon Christ until his latest breath. The other tale, given at length by Roger Wendover, tells that Ragnar Lodbrog, with only his hawk in his hand, was driven by a storm to the coast of East Anglia, that King Edmund made him his huntsman, but the former huntsman, Beorn, slew him through jealousy; that King Edmund put Beorn bound in the boat which had brought Lodbrog over, and sent him adrift to perish at sea. But the storm in turn blew him to Denmark, where he told the sons of the man he had slain that Edmund had murdered their father. Hence they came to avenge him. The remainder of the tale agrees with the former narrative, and is the only portion which certainly possesses historical truth. St. Edmund has been much venerated in the eastern counties, and his shrine at Edmundsbury was greatly reverenced. The tale of the death of Sweyn, given in chapter 18, is a proof of this feeling, in which perhaps the legend partly originated. vii The Rista Oern. This punishment was usual among the Northmen, and was called "at rista oern," from the supposed resemblance of the victim to the figure of an eagle. The operation was generally performed by the chief himself. It is thus described by Snorre: "Ad speciem aquilae dorsum ita ei laniabat, ut adacto ad spinam gladio, costisque omnibus ad lumbos usque a tergo divisis, pulmones extraheret."--Snorre, p. 108. viii First appearance of Edmund. The first mention of Edmund in the Anglo-Saxon Chronicle as the commander of the English forces is A.D. 1015, where he was joined with Edric in the command, as related in the text, chapter 18. The date of his birth is uncertain, but the comparison of authorities appeared to the author to justify the ascription of the character and actions, with which he is credited in the tale, to the English hero who first taught his generation to assert their equality with the fierce Danish invaders. ix The appellations Wiltshire and Berkshire are of course of later date. x The early name of Abingdon. Johnson, the compiler of the famous collection of English canons, is of opinion that Cloveshoo, where the famous provincial council was held A.D. 803, is identical with Abingdon, and that the town lost its ancient name simply owing to the growing notoriety of the famous abbey; for "no one," says he, "can doubt that the name Abingdon was taken from the abbey." The f
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