f
the social man, and yet make no nearer approach to misanthropy
than his Alceste. These witty Frenchmen. Rabelais, Montaigne,
Moliere, are great as were their marshals and _preux
chevaliers_; when the Frenchman tries to be poetical,
he becomes theatrical, but he can be romantic, and also
dignified, maugre shrugs and snuff-boxes.'

* * * * *

'_Thursday Evening_.--Although I have been much engaged these
two days. I have read Spiridion twice. I could have wished
to go through it the second time more at leisure, but as I am
going away, I thought I would send it back, lest it should be
wanted before my return.

'The development of the religious sentiment being the same as
in Helene, I at first missed the lyric effusion of that work,
which seems to me more and more beautiful, as I think of it
more. This, however, was a mere prejudice, of course, as the
thought here is poured into a quite different mould, and I was
not troubled by it on a second reading.

'Again, when I came to look at the work by itself, I thought
the attempt too bold. A piece of character-painting does not
seem to be the place for a statement of these wide and high
subjects. For here the philosophy is not merely implied in the
poetry and religion, but assumes to show a face of its own.
And, as none should meddle with these matters who are not in
earnest, so, such will prefer to find the thought of a teacher
or fellow-disciple expressed as directly and as bare of
ornament as possible.

'I was interested in De Wette's Theodor, and that learned and
(_on dit_) profound man seemed to me so to fail, that I did
not finish the book, nor try whether I could believe the
novice should ever arrive at manly stature.

'I am not so clear as to the scope and bearing of this
book, as of that. I suppose if I were to read Lamennais, or
L'Erminier, I should know what they all want or intend. And
if you meet with _Les paroles d'un Croyant_, I will beg you to
get it for me, for I am more curious than ever. I had supposed
the view taken by these persons in France, to be the same with
that of Novalis and the German Catholics, in which I have
been deeply interested. But from this book, it would seem to
approach the faith of some of my friends here, which has been
styled Psychotheism.